CULTURE

What a Lack of Social Contact Does to Your Brain


To many of us, the con­cept of soli­tary con­fine­ment may not sound all that bad: final­ly, a reprieve from the siege of social and pro­fes­sion­al requests. Final­ly, a chance to catch up on all the read­ing we’ve been mean­ing to do. Final­ly, an envi­ron­ment con­ducive to this med­i­ta­tion thing about whose ben­e­fits we’ve heard so much. (Per­haps we made those very assur­ances to our­selves when the COVID-19 pan­dem­ic set in.) But accord­ing to the ani­mat­ed TED-Ed les­son above, writ­ten by psy­chi­a­trist and cor­rec­tion­al men­tal health expert Ter­ry Kupers, the neg­a­tives of the expe­ri­ence would well out­weigh the pos­i­tives. It all comes by way of answer­ing the ques­tion, “What hap­pens to your brain with­out any social con­tact?”

Unsur­pris­ing­ly, per­haps, iso­la­tion takes its great­est toll when imposed against the will of the iso­lat­ed, and even more so when imposed for an indef­i­nite dura­tion. “Ear­ly on, stress hor­mones may spike, and as time pass­es, that stress can become chron­ic,” says the video’s nar­ra­tor.

With­out the avail­abil­i­ty of social inter­ac­tions as “a sound­ing board where we can gauge how ratio­nal our per­cep­tions are,” one’s “sense of iden­ti­ty and real­i­ty becomes threat­ened.” The stage is there­fore set for “depres­sion, obses­sions, sui­ci­dal ideation, and, for some, delu­sions and hal­lu­ci­na­tions.” Sleep­ing dif­fi­cul­ties can man­i­fest on the more strict­ly phys­i­cal end, poten­tial­ly accom­pa­nied by “heart pal­pi­ta­tions, headaches, dizzi­ness, and hyper­sen­si­tiv­i­ty.”

While trav­el­ing in the Unit­ed States, Charles Dick­ens bore wit­ness to the pun­ish­ment by soli­tary con­fine­ment already in effect in Amer­i­can pris­ons, com­ing away with the impres­sion that it was “worse than any tor­ture of the body.” He wrote that after a vis­it to a Philadel­phia pen­i­ten­tiary, whose very name reflects the the­o­ry, held by the Quak­er groups who intro­duced the prac­tice in the late eigh­teenth cen­tu­ry, that it could “bring about reflec­tion and pen­i­tence.” After much research on the mat­ter, Kupers has come to the con­clu­sion that, in fact, it “does immense dam­age that is con­trary to reha­bil­i­ta­tion, while fail­ing to reduce prison vio­lence.” If you’re read­ing this, you may not be espe­cial­ly like­ly to be sen­tenced to invol­un­tary con­fine­ment. But the next time you start feel­ing out of sorts for rea­sons you can’t pin down, con­sid­er how long it’s been since you’ve spent real time with real peo­ple.

Relat­ed con­tent:

What Hap­pens When You Spend Weeks, Months, or Years in Soli­tary Con­fine­ment

How Lone­li­ness Is Killing Us: A Primer from Har­vard Psy­chi­a­trist & Zen Priest Robert Waldinger

Mod­ern Art Was Used As a Tor­ture Tech­nique in Prison Cells Dur­ing the Span­ish Civ­il War

What an 85-Year-Long Har­vard Study Says Is the Real Key to Hap­pi­ness

On the Pow­er of Teach­ing Phi­los­o­phy in Pris­ons

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.





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