The artificial language of Esperanto was conceived with high ideals in mind. In the eighteen-eighties, its creator L. L. Zamenhof envisioned it as the universal second language of humanity, and if it hasn’t achieved that status by now, it at least remains the world’s most widely spoken constructed auxiliary language. One factor complicating its spread is that no language, even one guided by internationalism, can remain the same for long enough in two different cultures. As in spoken and written languages, so in the concrete one of architecture — and in the case of the style known as Brutalism, that would be literal concrete. Meant to make humanity whole again after the Second World War, its buildings ended up being rather more particular, and less utopian, than their architects intended.
Examples aplenty appear in the new video above from Built Narrative, which offers what amounts to a postcard tour of Brutalist (and Brutalism-adjacent) buildings from around the world. Named for its main material béton brut, or raw concrete, the style came into its own during the rebuilding of war-ruined sections of British and continental European cities — and, over in the U.S., the rapid proliferation and expansion of college campuses — which had to be done quickly and under less-than-extravagant budgets.
Libraries, research facilities, city halls, administrative buildings, courthouses, housing projects: these are the sorts of structures that most often took Brutalist form in the nineteen-fifties, sixties, and seventies, resulting in the institutional, bureaucratic, and in some places totalitarian associations it still has today.
Some publicly loathed Brutalist buildings, like the Tricorn Centre in Portsmouth and the Third Church of Christ, Scientist in Washington, D.C. have been torn down, often after decades of negligent maintenance. Others, like the Barbican Estate in London or Habitat 67 in Montreal, are now beloved sites of pilgrimage. Widely acknowledged masters of Brutalism include Le Corbusier, who pioneered it with buildings like the Unité d’Habitation in Marseille (not Berlin, contra the caption in the video) and Kenzo Tange (pronounced “tawn-gay,” not “tang” as the narrator says it), whose work steered the Japanese version of the movement in its own subtle, sometimes playful directions. Now, thanks in part to the rapid diffusion of architectural photography made possible by social media, a new enthusiast of Brutalism seems to be born every minute. Even if they don’t believe that architecture can bring a new world into being, they still feel the pull of a future that never came — or, at any rate, hasn’t come yet.
Related Content:
Why People Hate Brutalist Buildings on American College Campuses
Why Do People Hate Modern Architecture?: A Video Essay
Goodbye to the Nakagin Capsule Tower, Tokyo’s Strangest and Most Utopian Apartment Building
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. He’s the author of the newsletter Books on Cities as well as the books 한국 요약 금지 (No Summarizing Korea) and Korean Newtro. Follow him on the social network formerly known as Twitter at @colinmarshall.
